A Bible
Teaching
Mark 5: 25-34
Let’s
talk theology this morning – if you want to amaze your friends with an
interesting tidbit of Theology during your next discussion this message will
help you out.
First,
let me reinterpret the story of the Good Samaritan for 21st Century Millennials: A man was beaten up by robbers on the road.
He lay on the side of the road, half dead. A republican came along, saw him and
passed by on the other side. A democrat came by, blamed it on guns, and also
crossed to the other side.
Finally,
a progressive social justice warrior came along, looked at the man and said:
"Whoever did this to you is a hater and needs to be re-educated, I’ll be bac
k to organize a protest.”
Today
I want to offer to you a teaching on salvation that has transcended time. From
a practical theological perspective most of us are either what is called “Arminian”
or “Calvinistic” about our own salvation.
If
we are Arminian, we believe that God gave us free will, and it is through the
exercise of that free will that we choose to be saved or not.
Calvin’s
view was that God preselected or pre-destined some people for salvation and
death and damnation for others, supposedly based on His foreknowledge of human
choice.
The
Reformed Church has always believed that it was the individual’s free and independent
action to respond to the gift of God’s Grace that brings about reformation,
regeneration, and eventual sanctification in the believer. In other words,
total free will.
But
Calvin thought that if you were elected to salvation by God then His grace
would irresistible to you and you would become sanctified despite yourself.
Thus you would be saved because you were always “pre-destined” to be saved.
Circular logic, I guess.
To
me it never made sense to say Jesus died for everyone and then say that only
those God knows, through His omniscience, will be saved – it creates a drag on
our ability to understanding free will, and pulls a veil over God’s love for
some. It is just one of those mysteries of God that kind of doesn’t matter as
long as people are saved.
Listen to our Gospel Lesson for today:
Now there was a woman who had been suffering from
haemorrhages for twelve years. She had endured much under many physicians, and
had spent all that she had; and she was no better, but rather grew worse.
She had heard about Jesus, and came up behind him in the
crowd and touched his cloak, for she said, ‘If I but touch his clothes, I will
be made well.’
Immediately her haemorrhage stopped; and she felt in her body
that she was healed of her disease.
Immediately aware that power had gone forth from him, Jesus
turned about in the crowd and said, ‘Who touched my clothes?’ And his disciples
said to him, ‘You see the crowd pressing in on you; how can you say, “Who
touched me?” ’
He looked all round to see who had done it.
But the woman, knowing what had happened to her, came in fear
and trembling, fell down before him, and told him the whole truth. He said to her, ‘Daughter, your faith
has made you well; go in peace, and be healed of your disease.’
Note
that this passage comes in the middle of the story of Jarius’ daughter and
seems to catch Jesus unaware, or at worse, unprepared, but I hope not unamused.
(Imagine Jesus whiling about in the crowd yelling, “Did you touch me, who
touched me?”
It’s
clear in this passage that not everything is predestined or preordained in
Jesus’ ministry. The Holy Spirit is unrestrained to do its work in bringing
people to Jesus.
It
suggests that free will, the act of humans reaching out, or seeking out, will
result in salvation just as easily as Jesus’ seeking out those He encounters in
His ministry.
Jesus
saves all who reach out to Him in reopentance, proclaim Him as God’s Son, and
become His disciples. Our choice is independent of God’s Will for His creation,
but He gladly includes us in it as His Children. Truly he favors both Jew and
Gentile.
In
the book Knowledge of the Holy, A.W. Tozer tries to explain the
seemingly contradictory beliefs of God's sovereignty, that is, His total
control, and man's free will:
"An
ocean liner leaves New York bound for Liverpool. Its destination has been
determined by proper authorities. Nothing can change it. This is at least a
faint picture of sovereignty.
"On
board the liner are hundreds of passengers. They are not in chains, neither are
their activities predetermined for them by tickets or the ship’s staff.
They
are completely free to move about as they will. They eat, sleep, play, lounge
about on the deck, read, talk, altogether as they please; but all the while the
great liner is carrying them steadily onward toward a predetermined port.
"Both
freedom and sovereignty are present here, and they do not contradict. So it is,
I believe, with man's freedom and the sovereignty of God. The mighty liner of
God's sovereign design keeps its steady course over the sea of
history."
God
has promised us a relationship throughout eternity and he will keep it. The
world travels on regardless of what men do or not do. Listen to these scriptural promises:
Acts 4: 11-12 (HCSB) says:
“This ⌊Jesus⌋
is the stone rejected by you builders, which has become
the cornerstone. There is salvation in no one else, for there is no other
name under heaven given to people, and we must be saved by it.”
Romans 1: 16-17 (HCSB) reports:
“For I am not
ashamed of the gospel, because it is God’s power for salvation to everyone who
believes, first to the Jew, and also to the Greek. For in it God’s
righteousness is revealed from faith to faith, just as it is written: The
righteous will live by faith.”
And Ephesians 1: 13-14 (HCSB) records:
“When you heard
the message of truth, the gospel of your salvation, and when you believed in
Him, you were also sealed with the promised Holy Spirit. He is the down payment
of our inheritance, for the redemption of the possession, to the praise of His
glory.”
R.
C. Sproul once preached:
“There are only two ways that God’s justice can
be satisfied with respect to your sin. Either you satisfy it or Christ
satisfies it. You can satisfy it by being banished from God’s presence forever.
Or you can accept the satisfaction that Jesus Christ has made.”
This
is why we say that God’s grace, while available to all, has one catch – faith
and profession of belief. God does 99.99% of the work while we have but to
accept it.
The
woman who reached out and touched Jesus received these words in reply:
He said to her, ‘Daughter, your faith has made you well; go
in peace, and be healed of your disease.’ (Mark
5: 34).
If this woman had not reached out she may never
have been healed. Jesus probably would have passed her by, but she had heard
about Him and she reached out to Him. We need to do likewise. Amen.