Mark 1: 4-11 NRSV
After the Baptism of his baby brother in church, little Johnny
sobbed all the way home in the back seat of the car. His father asked him three
times what was wrong. Finally, the boy replied, "That pastor said he
wanted us brought up in a Christian home, but I want to stay with you
guys."
Before performing a baptism, the pastor approached the young
father and said solemnly, "Baptism is a serious step. Are you prepared for
it?" "I think so," the man replied. "My wife has made appetizers
and we have a caterer coming to provide plenty of cookies and cakes for all of
our guests." "I don't mean that," the pastor responded. "I
mean, are you prepared spiritually?"
"Oh, sure," came the reply.
"I've got a keg of beer and a case of whiskey."
Not quite the “spirits” the pastor was hoping for.
Baptism is one of those things we expect Christians to undergo before church membership as an infant as it is an occasion to commit oneself to following Jesus. We are told that baptism signifies being baptized into Jesus’ death, resurrection, and the new life Jesus, as spiritual water, gives to us. It is a sign and seal of belief.
Baptism is one of those things we expect Christians to undergo before church membership as an infant as it is an occasion to commit oneself to following Jesus. We are told that baptism signifies being baptized into Jesus’ death, resurrection, and the new life Jesus, as spiritual water, gives to us. It is a sign and seal of belief.
As an avid people watcher I am sometimes amazed by how
much someone resembles a parent, grandparent, or an aunt or uncle. In my family
I am reminded of how much I and at least 2 of my brothers looked like my
mother. Of course I have always told people she had more facial hair (and she’d
kick me for saying that)!
Of course in the movies and in legends and stories
people are frequently seeking the lost heir to the kingdom or to an inheritance
by discovering a long lost child with the family birthmark or other physical
sign of relation.
In the days before DNA testing/matching having a family
birthmark or some physically distinctive feature was the one true form of
identification, and the sign of relationship between family members. Baptism
can be viewed like that as well.
Listen to the Baptism of Jesus, and watch carefully for
the elements I talked about:
And so John came, baptizing in the desert region and preaching a baptism
of repentance for the forgiveness of sins. The whole Judean countryside and all
the people of Jerusalem went out to him. Confessing their sins, they were
baptized by him in the Jordan River.
John wore clothing made of camel's hair, with a leather belt around his
waist, and he ate locusts and wild honey.
And this was his message: "After me will come one more powerful than
I, the thongs of whose sandals I am not worthy to stoop down and untie. I
baptize you with water, but he will baptize you with the Holy Spirit."
At that time Jesus came from Nazareth in Galilee and was baptized by John
in the Jordan. As Jesus was coming up out of the water, he saw heaven being
torn open and the Spirit descending on him like a dove. And a voice came from
heaven: "You are my Son, whom I love; with you I am well pleased."
Jesus’
family birthmark, given at His baptism, is a dove (“peristera” in Greek).
We
celebrate and submit to baptism because we believe God's Spirit goes before us.
We believe God is working in our lives from the time we are born to bring us to
the point in our lives when we are prepared to accept God’s free gift of
salvation by grace through faith in Jesus Christ for ourselves and become
children of God
Some
churches and faith traditions treat baptism as if it were waterboarding in
order to insure the person has committed to Christ. It is like the ordeal
medieval knights went through before they were “dubbed” knights.
For
me, the mark of Baptism is best regarded as God’s putting his family birthmark
upon us. The Christian must be warned that Baptism does not ever become a
birthright to superiority or bad behavior. It does not confer special rights
and privileges as a member of a church. That always becomes a path of rights,
obligations, and responsibilities.
The
Grace of God has always been free à accepting it
has always had a price.
For
Christians, baptism is our first initiation into God’s Church, the beginning of
an amazing journey. It must become the foundation upon which our lives are
built. For in Christ we are never homeless, we are always surrounded by God’s
grace and love.
I once heard a pastor friend say, "children without a Christian foundation
have little to build upon." What would it feel like to be a child who is
never surrounded by a community who believe in God's love? To have no moral
grounding or compass in your life?
Sadly,
some children, do grow up thinking that saying "Jesus Christ" is just
a swear word! And that the cross is only jewelry. No wonder we live in such a
graceless and cruel society.
It’s
no wonder people are having difficulty fighting back against a warped image of
God perpetuated by those filled with hate because they have no gage to measure
it against.
We cannot know the love of God until we experience it for ourselves. Baptism is where and when Jesus tells us who we are and where we belong.
We cannot know the love of God until we experience it for ourselves. Baptism is where and when Jesus tells us who we are and where we belong.
God is the One who initiates that love, and the Church is the body of Christ
called to live out that love on earth.
Now,
if you were baptized as a youth and then confirmed that baptism, or professed
faith as an adult, that means that you made the decision to dedicate your life
to Jesus Christ, and your baptism was an outward sign of the decision you made
and the conversion you experienced to seek out and live a new life. This is the
meaning of the birthmark of new life or "the sign that you are reborn of God."
We do not believe that infant baptism saves us, but we do believe it is a sign of God’s grace going before us that protects and seals until that infant can make the decision to accept Christ for themselves.
We do not believe that infant baptism saves us, but we do believe it is a sign of God’s grace going before us that protects and seals until that infant can make the decision to accept Christ for themselves.
This
is an important point: Infant baptism must be confirmed later. There is no free
"get out of judgment later card" because your parents had you
baptized. We do not use sugar water and baptism does not inoculate you against
difficulty, suffering, and pain.
God's
plan simply requires each of us to acknowledge Him, confess our sins, repent, confirm
our baptism, and begin to be regenerated into a new person as inspired by the
Holy Spirit.
This
is the "born again" experience that has often been debated and
discounted. Yet, as the new believers in the Book of Acts received the Holy
Spirit, so we also open ourselves to Him, when we seal our baptism.
Just
as baptism seals our faith, Holy Communion, which we observe frequently, serves
as the commemoration of what Jesus Christ has done for us. Baptism and Holy
Communion has little meaning to the unbeliever but all meaning to those living
in faith to Jesus Christ.
These
are the only two sacraments, in the Reformed tradition, we observe.
Baptism
is something
that binds us to others. I am reminded of the story a little girl once told her
mother about the first day of kindergarten:
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