WHY I DO THE THINGS I
DO
Matthew 21: 23-32
(NRSV)
We
tend to make a lot jokes at the expense of pastors, church leaders, church
doctrine, and church dignitaries. They make appealing targets.
Two
atheists were flying in a single–engine plane when it was struck by lightning.
Faced
with certain death, the atheists grasped at hope and prayed to God. Their
problem was that they didn’t know how to reach out to God in prayer. One asked
the other, “How are we going to have God help us if we do not know how to
pray?”
The
other atheist answered, “Listen, I live next to a Catholic Church. I’ve
listened to them pray over their loudspeakers many times. Let’s pray one of their prayers.” So he began
praying, “B5 … under the O…75 … N14 … B1.”
A
Baptist preacher tells the following story on himself about receiving a call
from a woman who was quite upset over the death of her pet cat named Homer. She
wanted the preacher to conduct a funeral service for Homer. The Baptist
preacher explained that this was a little out of his usual role and referred
her to his friend, a Presbyterian pastor at a church down the street.
Later,
the preacher learned that his Presbyterian friend had referred her to a
Methodist pastor across town, who had referred her to someone else. About an
hour later the woman called him back and told him she was very upset.
The
woman said she was at her wit’s end because she couldn’t find a preacher to
conduct Homer’s funeral service. She said she planned to donate $ 5,000 in
Homer’s memory to the church whose preacher would conduct Homer’s service.
The
Baptist preacher admitted it only took him a few seconds to say, “Well, why
didn’t you tell me Homer was a Baptist cat in the first place.”
Sometimes
religious leaders and churches do things that have everything to do with human
things and nothing to do with Godly things. This church has that experience.
In
our Gospel passage for today Jesus is asked why He is doing what He is doing
and who told Him He could do it. Jesus turns the tables on the Sadducees, who
will become the major accusers and demanders of His death.
Jesus
simply says if they can answer a question from Him first then He will answer
their question. It sounds a little smart-alecky but is actually a brilliant
move that illustrates Jesus’ point about the two sons.
We
can understand someone asking to see our authority for doing something but what
about the qualifications to ask that question? What qualifies you to ask what
someone else’s authority is? To do so would be to seek the truth, and to seek
the truth, one must have an understanding of what truth is. One must also be
willing to accept the truth.
The
Sadducees, because of their own worldviews, are not capable of understanding Jesus
as truth. As Chief Priests of Israel they have claimed to be God’s servants,
but don’t know the true God and have not followed through on their promises.
The
point of Jesus’ parable is to ask a question: Is it better to promise to ask
for forgiveness, or not to promise, but still seek it?
Listen to Matthew 21:
23-32 -
When he entered the
temple, the chief priests and the elders of the people came to him as he was
teaching, and said, "By what authority are you doing these things, and who
gave you this authority?"
Jesus said to them,
"I will also ask you one question; if you tell me the answer, then I will
also tell you by what authority I do these things. Did the baptism of John come
from heaven, or was it of human origin?"
And they argued with
one another, "If we say, 'From heaven,' he will say to us, 'Why then did
you not believe him?' But if we say, 'Of human origin,' we are afraid of the
crowd; for all regard John as a prophet." So they answered Jesus, "We
do not know." And he said to them, "Neither will I tell you by what
authority I am doing these things.
"What do you
think? A man had two sons; he went to the first and said, 'Son, go and work in
the vineyard today.' He answered, 'I will not'; but later he changed his mind
and went.
The father went to
the second and said the same; and he answered, 'I go, sir'; but he did not go.
Which of the two did the will of his father?" They said, "The
first."
Jesus said to them,
"Truly I tell you, the tax collectors and the prostitutes are going into
the kingdom of God ahead of you. For
John came to you in the way of righteousness and you did not believe him, but
the tax collectors and the prostitutes believed him; and even after you saw it,
you did not change your minds and believe him.
Last
week Becky, Chylle, and I went to the yearly Evangelical Association’s Convocation in Landis, North Carolina.
This
was the 17th one and I think I’ve been to 8 or so of them. It’s good
to be reminded of our common goals and faith
we pastors, church leaders, and members have in common. This year’s theme:
“Advancing the Kingdom.”
While
there, I realized I have never spoken of the EA much here at St. Paul’s, and
decided I needed to tell you about where my ministerial authority and
credentials as a Pastor come from.
The
New Testament speaks of “Diakonos” as
a person who is a servant, attendant, minister, and deacon who serves in the
office of “Diakonia,” which
emphasizes service and ministry. It is in this spirit that the EA recognizes
ministry.
In
the mid 1990′s a group of concerned pastors and lay people gathered at First Protestant
Church (formerly UCC) in New Braunfels, Texas to consider the fact that many
congregations and clergy were leaving the United Church of Christ. (Some info is quoted from EA website).
Although
created as the merger of four historically orthodox Christian bodies called the Evangelical, Reformed, Congregational and
Christian churches, the UCC had been moving in an increasingly liberal
direction for many years.
By
encouraging churches to become “Open and Affirming” of the homosexual
lifestyle, supporting the full legalization of abortion, embracing the work of
theologians who were discrediting the authority of the Bible, and through many
other actions, it had become clear that the U.C.C. as a denomination no longer
reflected the positions held by many of its member churches and ministers.
Following
the meeting in New Braunfels, it was decided to form a new association to
provide an orthodox, evangelical alternative for churches and clergy choosing
to stay in the UCC as well as those leaving the United Church of Christ.
In 1998, the Evangelical Association was incorporated with a handful of
charter member churches and pastors. It has continued to grow ever since.
In
recent years, the Evangelical Association has become an important networking
tool not only for churches with a history in the United Church of Christ, but
also for congregations and clergy who share our faith, vision and values.
Pastors, lay people and entire congregations now celebrate their affiliation
with the EA as a link to the wider church as they seek to serve our Lord and
Savior in their local context.
The
Evangelical Association of Reformed and Congregational Christian Churches is a
nationwide voluntary association (not a denomination) of churches, ministers,
and believers networking together to further the cause of our Lord Jesus
Christ.
Recognition
and standing in the Evangelical Association is fully compatible with
participation and memberships in other denominations and associations.
The
purpose of the Association is:
>To
deepen and expand the fellowship of our clergy and churches.
>To
facilitate co-operation and counsel among our Association with regard to
supporting clergy and churches.>To support and promote the Scriptural principles of the autonomy of the local church and encourage a steadfast Biblical witness by our churches, our clergy and laity – to our Lord, Jesus Christ.
>To provide guidance for clergy and churches in regard to life insurance and retirement savings.
>To assist churches in finding pastors.
The
basic beliefs are:
>Jesus
Christ is the head of His body, the Church, and of the local church.>Christ exercises His authority in each local church by the Holy Spirit and through the Holy Scriptures.
>Each local church is in itself a complete church, and is therefore autonomous and possesses all the rights and responsibilities of the church as bestowed upon it by the Holy Spirit and set forth in God’s Word.
>Along with our guiding principles and beliefs, the association abides by a Statement of Faith, which is the cornerstone of the organization.
The
Statement of Faith, which is the cornerstone of the organization, must be
signed by each member, minister, and church.
We
Affirm the Following:
>The
Trinitarian name of God – Father, Son, and Holy Spirit.>God has revealed Himself fully and decisively as attested in Holy Scripture. We believe the Bible, consisting of the Old and New Testaments, to be the inspired and authoritative Word of God. The Scriptures are the guide for faith and life.
>There is only one way to Salvation – through Jesus Christ.
>The sanctity of human life based on our creation in the image of God and our election by God for service in His Kingdom. This leads us to respectfully affirm sanctity at every stage of human life.
>The Biblical guidelines for human sexuality: marriage as the union of one man and one woman, fidelity and holiness in marriage and chastity outside of marriage for the sake of the Kingdom.
>We also uplift the Apostles and Nicene Creeds.
We
believe that the mission of the Church is to spread the Good News of the Gospel
of salvation in every word and deed. We are sent by Christ into all the world
to proclaim the atoning death and resurrection of Jesus Christ and to bring
every person into a life of faith, discipleship and submission to the Lordship
of Jesus Christ.
Personally,
I have been a Licensed Minister since 1996, ordained in 2000, and was granted
Senior Minister recognition through Liberty University in 2006. I am a member
of the American Association of Christian Counselors, a Certified Christian Life
Coach, and Family Counselor.
I
have been a member of the Evangelical Association since 2001, and a duly
recognized and authorized minister since 2002, and resigned from the UCC in 2002.
Additionally,
the uniqueness of the Evangelical Association is in it’s relationship with a
Worldwide Missions group (Mission Renewal Network) and national connections to
several seminaries and professional schools of Religion.
Those
are my human credentials, so to speak. But I adhere to a higher standard and
calling than just human covenants. In the Book Timothy it is written:
“All scripture is
inspired by God, and is profitable for teaching, for rebuking, for correcting,
for training in righteousness, so that the man of God may be complete, equipped
for every good work.”
Before God and Christ
Jesus, who is going to judge the living and the dead, and by His appearing and
His Kingdom, I solemnly charge you: proclaim the message; persist in it whether
convenient or not; rebuke, correct, and encourage with great patience and
teaching.
For the time will
come when they will not tolerate sound doctrine, but according to their own desires, will accumulate teachers for
themselves because they have an itch to hear something new.
They will turn away
from hearing the truth and will turn aside to myths. But as for you, keep a
clear head about everything, endure hardship, do the work of an evangelist,
fulfill your ministry. (2 Timothy 3: 16-17, 4: 1-5 HCSB)
My life started out like the second son - I would not have agreed to serve God, but as it turns out I went and served. God is good all the time!
This is why I stand before you today. I further the call of the Heavenly Kingdom of God, not our human culture and values. Amen.